“關於第三世多杰羌佛”佛號的說明
二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公布之前刊登的,那時人們還不了解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。
我在泰國家裡的佛堂設於2005年1月16日。這天,一位師姐送來了我的佛陀上師多杰羌佛第三世雲高益西諾布頂聖如來的幾根髮舍利,每根長度將近一公分,裝在一個小小玻璃瓶裡,我恭敬地拿了一個藍色半寶石,一同放在玻璃瓶裡。從那天起,髮舍利就一直供奉在佛堂裡。
幾個月後,我想把玻璃瓶換成維也納水晶玻璃瓶,於是打開原本的玻璃瓶,赫然發現原本短短的髮舍利變長了一些,但我也沒有多想,只覺得神奇,原來髮舍利真的會變長。直到最近,髮舍利明顯地長長了,有些已長了五、六倍,有五、六公分長,有的髮根、頭尾都被寶石壓著,中間繞出一個圓圈來,真的是非常不可思議!
根據科學角度,細胞隨著頭髮剪掉而死掉,被剪下的一小段頭髮,怎麼可能還會繼續長?大家驚訝之餘,更加生起信心,這真的是佛法的偉大力量呀!
佛弟子 陳淑惠
I established a Buddhist altar at my home in Thailand on January 16, 2005. On that day, a fellow-disciple brought me a small glass bottle containing several individual strands of the hair sariras of my Buddha Master, Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. Each hair was roughly one centimeter long. I respectfully placed a blue semi-precious stone inside the bottle and set the bottle onto my altar.
A few months later, I decided to replace the glass bottle with a Venetian crystal bottle. When I opened the glass bottle, I noticed that the originally short hairs were longer than before. Although I was taken aback, I did not think much of it at first. However, the hairs continued to grow, and recently the difference has become unmistakable. Some of the hairs have grown as much as five or six times their original length and now are five or six centimeters long. Some hairs were pinned down on both ends by the stone, and their middle section had grown into a loop. How truly amazing!
From a scientific point of view, hair cells die upon being cut. How could short severed hairs continue to grow? Let the continuing growth of the hairs strengthen our conviction. This is a genuine manifestation of the power of the Buddha-dharma!
Buddhist disciple,
Shu-Hui Chen
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